సుందరకాండం

సుందరే సుందరో రామః సుందరే సుందరీ కథ
సుందరే సుందరీ సీత సుందరే సుందరం వనం
సుందరే సుందరం కావ్యం సుందరే సుందరం కపి:
సుందరే సుందరం మంత్రం సుందరే కిమ్న: సుందరం!

Thirumazhisai Azhwar

Thirumazhisai Azhwar also known as Bhakthi-saarar, was an incarnation of Sudarsana Chakra ( the divine discus of Lord Vishnu). He was born to Bargava Muni and Kanakangi at Tirumazhisai near Kanchipuram. Even though the foetus was in the mother's womb for an unusual 12 months, when delivered was without arms, legs etc. The parents left it at the foot of a bush of cane shrubs in the forest. Lord Vishnu and Lakshmi appeared and blessed the child which then became fully developed into a lovely baby. Sri Mahalakshmi herself gave milk to him and after that he never had milk from anyone’s sthanyam.

A childless tribal couple called Tiruvaalan and Pankaya Chelvi engaged in cutting canes found the child and took it home. The child would not eat or drink anything nor did it show any signs of expelling waste material from its body. When an old agriculturist couple offered milk in a bowl, the child drank it with relish. One day, the couple drank of the milk left over by the child. They regained youth and in due course had a son born to them whom they named as 'Kanikannan' who at a later stage became a close friend/aredent disciple of ThirumazhisaiAzhwAr.

Thirumazhisai decided to learn about all other religions. So, he studied Buddhist, Jain and other literature. He became a staunch devotee of Siva assuming the name of Siva Vakya. One day, he saw an old man planting a plant upside down and then trying to water it with a broken pot using a tattered rope to lift water from a waterless well. Sivavakyar asked him why he was attempting such a foolish act. The old man was none other than Pey Alwar who replied that what he was doing was only less foolish than Sivavakya's allegiance to Saivism , knowing full well that the Vedas and Smritis proclaim Sri Narayana as the Supreme deity.As a result of an argument with Pey Alwar, finally he got initiated into Vaishnavism by Pey Alwar assuming the name of Bhaktisarar. After visiting several temples, he reached Tiruvekka, the birthplace of Budat Alwar. Our Kanikkannan, too joined bhaktisArar and served him as an ardent disciple (sishyA) to AzhwAr. There was also an old lady (unmarried) who devotedly, whole heartedly served AzhwAr by cleaning, mopping, drawing "kOlams" etc.. AzwAr was greatly impressed by her indefatigable service and devotion towards azhwAr and appreciated her openly; The old lady was moved and regretted that she joined him at this age only and not when she was able so that she could have continued to serve for more years. Hearing that, azhwAr's kind heart melted and showered his graceful look (katAksham) on the lady, who was immediately transformed into an extremely beautiful young lady. (This AzhwAr's miracles are really great, dear vaishNavALs) Later, during a "nagarvalam", the pallava king saw her in azhwAr's place and married her.

After some years, when the king actually noticed that his queen is not ageing and has got the same youthful look while he was getting old, he found out that it was AzhwAr's divine katAksham that did the magic. He asked Kanikkannan who was summoned to the court to make a request to AzhwAr on behalf of the king, Kanikkannan refused saying he and the AzhwAr will not yield and sing for a mortal. That enraged the king and he ordered to banish Kanikkannan from his kingdom. Kanikkannan said "this is not the only sthalam for me; The entire world is His" and walked off.

He went to azhwAr and narrated the incident which forced him to leave that placeand begged for his pardon for leaving him; AzhwAr felt very sad that his dearest friend/devoted disciple is leaving him. He did not feel like staying there without kanikannan. Hence, AzhwAr, too decided to push off from Tiruvekka. AzhwAr went straight to the temple and prayed wholeheartedly with tears in his eyes and requested the Lord also to come along with them, as he can not think of living without the Lord.

Kanikkannan pOginRAn kAmaru poon kacchi /

maNivaNNA1 nee kidakka vEndA /

sennAppulavanum pOginrEn neeyum unRan /

painnAgappAi suruttikkoL /

" Kanikkannan is going out of kanchi Manivanna, I am also leaving with him. You don't have to lie down here any more; You also roll your "nAgam" (serpent bed) and follow me" and Sri Ranganatha followed the Azhwar with the Sesha Paanupu (Adhi sesha’s bed) rolled and tucked under his arms. When lord Rangantha left, all the devathai in other temples also started leaving the place.

The king next day got the news that the temple is desolated and the entire city looks dark and lifeless, he understood his folly and rushed immediately to chase the trio. He caught them on the way and prostrated on the ground, repenting for what he had done; requested them to forgive him for his mistake and to come back to kanchi. AzhwAr and Kanikkannan, understanding the sincerity of his regret and repentance requested the Lord again to return and stay at kanchi. Needless to say, the Lord obeyed.

Kanikkannan pOkkozhindAn kAmaru poon kacchi /

maNivaNNA1 nee kidakka vEndum /

sennAppulavanum pOkkozhindEn neeyum unRan /

painnAgappAi viritthukkoL /

" Kanikannan has changed his mind and rescinde his decision to leave Kanchi. Since, as the fluent poet that I am also returning with him, You may also return and lie down on your serpent bed as before"
Since the Lord did as he was told by the Alwar, he came to be called 'Yatotkari' and 'Sonna vannam Seitha Perumal'-meaning 'the Lord who acted as told'

One day, when on his way to Tirukkudantai, he stopped for a while for rest and he sat on a pial of a house in Perumpuliyur. A few brahmins were reciting Vedas. On seeing him, they stopped their recitation since Veda was not to be recited in the presence of a person belonging to the fourth caste. The Alwar understood and was about to leave when the Brahmins started their recitation. They did not remember at what point they had left the recitation. The Alwar broke open a paddy seed with his fingernail to indicate the exact context which had a reference to the paddy seed. The brahmins realized the greatness of the Alwar and begged to be excused.

On reaching Tirukkudantai ( Kumbakonam), he let the birchbark leaf containing his writings in the waters of river Kaveri. The leaf floated back to him holding his works viz.,'Tiruchanda Viruttam' ( a poem of beautiful verses) in which he sang the following beautiful verse:

NinRadhu Enthai Ooragathu Irundathu Enthai Paadagathu /

AnRu Vekkanaik Kidandhathu EnnilAtha MunnelAm /

AnRu NAn PiRandilEn PiRandhapin MaRandilEn /

NinRadhum Irundhadhum Kidandhathum En NenjuLe /

" Before I was born, He was standing in Ooragam, was sitting in Paadagam and was lying down in Tiruvekka.At that time I was not born with wisdom; When once I was born with this wisdom, I never forgot. Therefore, the Lord left all those places and has taken permanent abode in my heart". The idea is that the great Gnanis never considered themselves as born at all until they realized this ' Artha gnAnam'. And, once they realized this, they had no other avocation than being immersed in the thought of the Lord.This is how Mumukshup padi explains this sentiment.

Saint Tulasidas

'Tulasi Ramayana' is a very famous and great epic of North India. It relates the story of Sri Rama.

It was written by Goswami Tulasidas. (Goswami means one who has renounced the world and has become a sanyasi, that is, an ascetic.) That is why it was popularly known as Tulasi Ramayana. Tulasidas gave it the title, 'Ramacharitamanasa'. Valmiki, the first poet, told the story of Sri Rama in his 'Ramayana'; after him hundreds of poets have retold it in their own way. 'Tulasi Ramayana' is one of the most popular and venerated Ramayanas.

Many poets of our country were saints. They were great scholars as well as great devotees. They lived as rishis. Goswami Tulasidas too was a great scholar well versed in Vedic lore, philosophy and mythology. People say that Tulasidas, by virtue of his perfect devotion, was so fortunate as to meet Anjaneya, the renowned servant of Sri Rama. It is said Anjaneya helped him to see with his own eyes Sri Rama and Lakshmana. Tulasidas declared: 'Bhakti is the only way leading to God's grace. Sri Rama is the Supreme God (Parabrahma). He is the ideal man. And he is the Lord of this world. His words and deeds themselves form the code of human conduct in this world.'

In his 'Ramayana' Tulasidas has narrated the story of Sri Rama; he has also taught the principles of right living through different characters. The lessons taught in that work are valid to this day.

The epic gives beautiful pictures of the right relation between father and children, and of the affection among brothers. It also shows how the husband and the wife, mothers-in-law and daughters-in-law, should conduct themselves. Tulasidas describes the affection of a teacher for his disciples and the respect of the disciples for their teacher. But his poem is not just a moral Piece. Tulasidas has narrated the story of Sri Rama in a moving and delightful way. As we read it we feel as if we see Rama, Seetha and Lakshmana before our very eyes.

The Age of Tulasidas

Goswami Tulasidas was born at the close of the 15th century and lived up to the beginning of the 17th century. It was a bad period for the Hindus. They had lost their freedom and had to struggle hard to maintain their unity. All their scriptures were in Sanskrit; so many people found them difficult to understand.

As the Hindus had no freedom, it was difficult for them even to attempt to expound the ideas of their religion. Women and also some groups among the Hindus did not have equality. This state of affairs made gifted and liberal-minded poets unhappy.

Sri Ramananda was a disciple of Sri Ramanujacharya, the founder of the Srivaishnava faith. He and his disciples lived in North India. He opened the doors of 'Bhakti' (devotion) to all and brought hope into the lives of the masses.

It was at this time that Sri Ramananda spread the cult of Rama Bhakti by preaching that Rama is the protector of all people. Saint Kabirdas extolled the greatness of 'Rama - the formless God' saying that Ram and Rahim were not different. Thus he tried to bring about unity among the Hindus and the Muslims.

Sri Tulasidas set before the people the image of Sri Rama as all virtuous, all powerful, the Lord of the World, and the very embodiment of the Supreme Reality (Parabrahma). He gave them the light of 'Bhakti' and thus dispelled the darkness of fear from their minds. Sri Rama shone as an ideal man and the protector.

Opinions differ regarding the exact date and place of birth of Sri Tulasidas. The majority of scholars hold that Sri Tulasidas was born in Rajapur of Uttar Pradesh in the year 1544 of the Vikrama Era (that is, 1488 A. D.). Some scholars say that he was born in 1532 A. D. Others mention different other dates also.

Forsaken By His Own Father

Atmaram Dube of Rajapur was a great scholar in Vedic literature and astrology. His wife was Hulasibai. They were happy in every way but had no children. They worshipped Anjaneya and, prayed to him with devotion to bless them with a son. One auspicious day Hulasibai gave birth to a beautiful baby son.

The newborn babe started saying 'Ram, Ram' instead of crying. So it was given the name Rama Bola (one who said Ram). So goes a story.
Tularam was a baby of a few days when he lost his mother. His father also forsook him. People give many reasons for this. Here is one story. Pandit Dube cast the horoscope of his son. All the planets were favorable. But the child's star? The star was 'Moola'. The father thought, 'This is a bad star. It will bring me bad luck. I must go away. Otherwise I am doomed.'

He left the town once and for all. The unfortunate child was brought up by his old grand-mother. Thus Tularam lost the love and the care of both the father and the mother.

He became the favorite of all his neighbors. They tended him, and played with him, gave him something to eat and blessed him. When Tularam was able to stand on his legs, he began to go round the town begging for food. He lived on whatever he got.

In one of his songs Tulasidas recalls how exceedingly difficult it was for him, as a boy, to get even four grains of gram. After a few years his grandmother passed away. Then he became the child of the whole town. The devotees gave him to eat whatever was offered to God and that was his daily food. "The temple is my shelter. God is my father and mother," Tulasidas has said. "Anjaneya is my father who fed and brought me up" says Tulasidas recollecting those childhood days; he then actually lived in a temple of Anjaneya and every day partook of the food offered to God there.

The Guru

Naraharidas was a reputed scholar, philosopher and storyteller (he gave discourses on mythological stories of devotion). Once he came to Rajapur. He stayed in the temple of Anjaneya. At the request of the people he began a series of discourses on the Ramayana.

Tularam was filled with pleasurable excitement. Discourses of this type, which blended music and literature, were a feast to him. He used to attend them every day without fail. Devotion to Rama lay like a seed in his heart; as he listened to the discourses, it began to sprout. Every day the boy sat right in front of Naraharidas and listened to the' discourse with rapt attention. and also the boy joined the general Bhajan, singing melodiously. Naraharidas grew interested in the lad. He saw the boy's handsome looks, hisdelicate figure, large eyes and prominent forehead, and the bright radiant face. He recognized the mysterious power in the boy. He pitied him when be learnt that he was an orphan. One day he asked the boy. "Will you be my disciple?" Tularam touched his feet with reverence and burst into tears.
Naraharidas lifted him up and patted him on the back.

From that day Tularam became a disciple of Pandit Naraharidas. In one of his songs Tulasidas has said of this incident, 'I got for my Master God Parameswara Himself in human form.'

After his discourses in RajapurNaraharidas set out for another place. Tularam bowed to Lord Anjaneya and followed his master. Wherever Naraharidas went Tularam went with him. His duty was to sing Ram Bhajan before and discourse began. He sang melodiously. The whole day was spent in studies. The master taught him various subjects like the Vedas, the Upanishads, philosophy, mythology and languages - Sanskrit and Prakrit. Bhajans were held at night. Thus they traveled far and wide for fourteen years and came to Soro in Uttar Pradesh. By that time Tularam had mastered all subjects. He was acquainted with the life of the people. He could sing much better than his master. He could not only give discourses on the Ramayana, but also compose poems. Naraharidas felt extremely happy at his disciple's accomplishments.

Marriage And Renunciation

Tularam had attained scholarship in all branches of learning; the teacher Naraharidas himself arranged for his marriage. Tularam married Ratnavali, a very beautiful and accomplished daughter of a Brahmin by name Deenabandhu Pathak. Parting from his master who loved him more than a father was very painful to Tularam. Yet bound by the master’s wish and his own duty he became a householder.

Tularam had everything - good looks, youth, education, honor and a good income too. Rich people used to invite him now and then to their houses, honor him and offer him money. His wife Ratnavali was a beautiful and a virtuous girl. Tulararn loved her very much. They led a happy life. No wonder that, in his state of joy and contentment, he thought less and less about God.

He loved his wife so much that for years he did not send her to her parents’ house at all. One day Pandit Tularam went to neighboring village to give a discourse.The some day Ratnavali's brother came to see her. Ratnavali had not as much as glanced at her parents' house ever since her marriage; when she saw her brother she remembered her parent and began to weep.

The brother in fact had come only to take her home. He comforted his sister. He said, "Come, let us go home sister you can stay with us for a few days and come back. Mother is longing to see you". Ratnavali loved her parents’ home so much that for a moment she decided to go. But she hesitated. She said, "My husband is not at home. How can I come without his consent? Besides he cannot bear to be without me event for a short time. Let him come home; you can talk to him about this. I too will request him. Then we can go."

But the brother argued with her and persuaded her. She locked up the house and left the key with the neighbor and said: "Please give this key to my husband when he comes home, and tell him that I am returning the day after tomorrow." She then went with her brother.

It was dark when Pandit Tularam came home. When the neighbor gave him the key and his wife’s message, he became very angry. Without his wife the house looked bleak as a cave. Every hour his boredom grew. He lay down but could not sleep. It was past midnight. He' decided to go to his father-in-law's house. And he started at once.

It was the month of Shravana. The sky was heavily overcast with clouds. It was dark all around. He had just stepped out of his house when there was a heavy downpour of rain accompanied by thunder and lightning. But Tularam did not change his mind. He walked on getting wet in the rain, and came to the banks of the river Ganga. The river was in full floods. He asked the ferryman to take him across the river.
"What? You wish to cross the flood, in this rain and wind? Impossible," said! the ferryman.

At the sight of the racing walkers of the Ganga in floods, Tularam's heart sank. But the infatuation for his wife drove him on. He gathered courage, tucked up his dhoti firmly and jumped into the river. He swam against the current and reached the other bank. He did not stop even to wring his clothes.

He raced to his wife's house and shouted, 'Ratnavali, Ratnavali'.

Ratnavali wondered who could have come in such heavy rain. She opened the door and there stood Tularam! His clothes were all wet and water was dripping. He was shivering with cold.

Ratnavali was amazed. She was also happy to think of his intense love for her. At the same time she pitied his condition. Could he not stay alone for one day? How foolhardy it was to swim across the river in high floods! The thought made her angry.

She said, "What can I say, my lord? Aren't you ashamed of yourself? You have come running after me! If you had the same intense love for Sri Rama, He Himself would have appeared to you. Then you would have been saved from the cycle of births."

These words of his wife struck Tularam like a thunderbolt. Drenched in the rain he was shivering, but now he began to perspire. His mind reeled and his heart was in turmoil. The veil of attachment that had covered his devotion was torn asunder.

He went away without looking back even once.

What happened to Ratnavali after, Tulasidas left her? We do not know. Tulasidas has not mentioned her name anywhere in his books.

Tulasidas

‘ Is there another fool like me? Entangled in the love of my wife, I forgot Lord Rama and I have just wasted all my time! Never again shall I forget Sri Rama and never shall I think of woman. Sri Rama is everything to me. ‘ So resolving, Tularam became 'Tulasidas' from that day.
What his mater had been saying in his discourses came back to his mind: ‘Sri Rama is all merciful and all-powerful. He is so magnanimous that he will never forsake his devotees.’

Well, then swill Sri Rama forsakes me? Tulasidas’ mind was made up. He now traveled to Chitrakoota.

On his way he visited many holy places. He was in the company of devotees and saints. What worry could an ascetic have? Where he halts is his town, where he rests is his home. The devotees of Rama are his relations. The earth is his bed and the sky is the roof. Tulasidas formed a brotherhood of the devotees of Rama. He sand and composed songs. He wrote books and preached to people.

Though he was learned in Sanskrit, he composed poetry in the languages the people spoke. They were only different dialects of Hindi used in North India. He wrote for the common man and not for the learned, it was in the languages actually used by the people that he gave talks and discourses glorifying Bhakti.

The Path of Bhakti

‘Sri Rama is the Parabrahma. He is all-powerful. He is Purushothama (The Man Supreme). His deeds, word manners and conduct alone are the models of an ideal life. Singing hymns in His honour as his servants is the on way to attain His grace and a salvation. Knowing Him to be their master, The duty of human beings is to offer their services to Him.' This is the sum and substance of the Bhakti cult of Tulasidas.

After some time Tulasidas began to think of leaving Chitrakoota. This was because he had a feeling that he would not be able to see Sri Rama there. So he went to Ayodhya, the birth place of Rama. For a long time he did 'tapas' (leading a very strict life, giving up all pleasures and devoting all the time to the contemplation of God) there. But even there he did not get the vision of Sri Rama. His mind was not at ease. Day by day his desire to see Sri Rama grew more and more intense.

One day it suddenly flashed to his mind that God Anjaneya's grace 'was essential for him to see Sri Rama. Yes. Anjaneya was the greatest devotee of Sri Rama. Only he could help Tulasidas see Sri Rama. So the first thing was, to see Anjaneya.

The Meeting with Anjaneya

People say that Tulasidas got the opportunity of seeing Anjaneya because of the help of a Brahmarakshasa (a spirit under curse). Kashi (Banares) is a holy place on the banks of the sacred river Ganga. The famous temple of Lord Vishweshwara is in Kashi. And it is also the home of Hindu culture. In one part of Kashi there was a temple of Anjaneya. Tulasidas made it his home. He used to bathe in the Ganga every day and then go to theVishweshwara temple to offer prayers; thereafter for hours he would be immerse in meditation. In the evening he gave discourses. In this way a few years passed.

One day as usual Tulasidas poured water out of his vessel at the foot of a tree. As Tulasidas was returning with his head bowed, suddenly a brahmarakshasa appeared before him, and saluted him. The water was sanctified by the touch of Tulasidas; it fell on the rakshasa and he was freed from a curse. Full of gratitude the liberated spirit said to Tulasidas, "Please tell me, sir, what I can do for you."

There was but one wish that haunted Tulasidas day and night and that was to see Sri Rama by winning the grace of Anjaneya. So he said to the brahmarakshasa "Please help me to meet God Anianeya."

The spirit said: "An ugly old man comes to listen to your discourses in the temple every day. Probably you have not noticed him. He is the first to come and the last to go. His looks are disgusting. But he is none other than Anjaneya. Look for him."

So Anjaneya himself had been attending his discourses! Tulasidas jumped with joy. In the evening Tulasidas went to the discourse hall full of devotion. The ugly old man was already there in a corner. Tulasidas felt like running to him, and falling at his feet and crying out, "Show me Lord Sri Rama." But he checked himself. The discourse began. The entire discourse that evening seemed to be meant only for that old man. All the time Tulasidas's eyes were fixed on him. The discourse concluded with Ram Bhajan; the audience dispersed. The old man also slowly got up and began to walk away. Tulasidas followed him.

The old man left the main road and took a path leading to a forest. Tulasidas noiselessly walked behind him, praying within himself to Anjaneya.They were now in the heart of the forest. Tulasidas suddenly ran up to the old man and fell at his feet, praying: "My master, please show me Sri Rama. Lord Anjaneya, have mercy on me."

The old man pretended to know nothing. Shaking him off he said, "What is all this? I am not Anjaneya. Let go my feet." But Tulasidas persisted. I know it all now. You are Hanuman, the trusted servant of Sri Rama. I won't leave your feet unless you reveal your true self to me and fulfill my wish, come what will. Even death" said Tulasidas. He implored and entreated him in several ways. Then Anjaneya appeared in his true form and said, "Look, hide yourself behind this bush. Sri Rama and Lakshmana will come this way shortly. Then you can see them."

There are several stories about how Tulasidas saw Sri Rama and Lakshmana.

Here is one story

The Rama and Lakshmana

Tulasidas felt immensely happy and once again touched Anjaneya's feet in reverence. He danced in ecstasy chanting Sri Rama's sacred name and crouched behind the bush as directed by Anjaneya. He was all eyes as he watched.

Tulasidas waited and waited. Two princes on horse-back passed that way. Tulasidas sat there, his mind fixed on Lord Rama. But Sri Rama and Lakshmana did not come at all. After a long, time Anjaneya appeared in the disguise of the same old man. Tulasidas once again clasped his knees and prayed: "Lord Anjaneya, I have waited so far, but Sri Rama and Lakshmana haven't come. Don't you pity me even now? Won't you show me Sri Rama and Lakshmana no at least?" Anjaneya said with a smile: "Did you not see two princes on horseback? They were Sri Rama and Lakshmana." Tulasidas was very unhappy as he realized his own ignorance. "Miserable that I am, my own eyes turned out to be my enemies," he said weeping.

There are other stories also about how Tulasidas was able to see Sri Rama and Lakshmana. One of the story goes like this.

One day, Lord Hanuman told Tulasidas that today Rama and lakshmana will come to his house for alms and this time don't miss them. So Tulasidas was waiting for Rama and Lakshmana. In the mean time two kids came to Tulasidas and asking for alms. But Tulasidas was asking them to go away as he is waiting eagerly for Rama and Lakshmana. Seeing this lord hanuman exhorted tulasidas from top of a tree in a parrot form, singing the ram nam. Tulasi understood the signal and caught hold of the lotus feet of rama and lakshmana.

It is said that after some years Tulasidas had another opportunity of seeing Sri Rama; it is also said Sri Rama asked him to put a mark of sandal paste on his forehead.

There is an episode in the 'Ramacharitamanasa'. When, after crossing the river Yamuna, Sri Rama, Seetha and Lakshmana step into Chitrakoota, a young hermit prostrates a their feet. He is overcome with devotion and forgets himself. Seetha Devi bestows her blessings on him. It is said that, at this point, Tulasidas recalls how he had seen Sri Rama; the young hermit, it is said, is Tulasidas's picture of himself.

RamaCharitamanasa

Tulasidas left Kashi and went again to Ayodhya. While he was in Kashi he seems to have composed two poems; 'Janaki Mangala' and 'Parvathi Mangala'. In Ayodhya he did rigorous tapas in, utter solitude for some time. Then he' made up his mind to write the 'Ramacharitamanasa'. He himself saw Sri Rama, Seetha and Lakshmana in this epic; and he enabled the readers, too' to see them.

Tulasidas has depicted most effectively in his 'Ramacharitamanasa' how by his own example Sri Rama, the God born as man, set an ideal before the people of this world. Just as Sri Rama is sketched as an ideal leader and king, Seetha Devi is portrayed as a gem of ideal womanhood. She shines as a bright lamp placed on the threshold, illuminating two homes - that of her parents and that of her husband. She was dear not only to her parents but also to her servants.

At the time of sending her to her husband's house, all the queens and their companions were sad. The very parrots in golden cages cried, "O, where is Seetha?"

This is just one example to show how Tulasidas's picture of the simplicity and goodness of Seetha Devi is different from Valmiki's picture. There are some very touching episodes in the ‘Ramacharitamanasa', which are not found in other Ramayanas.

These delicate flowers of the poet's imagination give forth a sweet fragrance of Bhakti.

One such episode reveals Guha's Bhakti. He is the chieftain of the boatmen and a staunch devotee of Sri Rama. When Sri Rama, Seetha and Lakshmana come to the forest Guha serves them in many ways. The next day Guha is to ferry them across the river. Sri Rama is about to step into the boat. Then Guha behaves n a way which at first seems stange. He says to Rama, 'My Lord, pardon me; I Cannot allow you to get into the boat until I wash your feet. The mere touch of the dust of your feet turned a stone into a woman, the wife of a sage. What am I to do it my boat turns into a woman at the touch of the dust of your feet?" (Ahalya had become a stone by a curse; the divine touch of Sri Rama made her again a woman).

Tulasidas has depicted this situation very touchingly. In the words of Guha, a fine sense of humor, innocent devotion and Rama's divinity are all reflected at the same time.

Tulasidas has also brought out Bharatha's intense love for his brother, the affection of Dasharatha for his son, the simplicity of Sumitra. Rama's magnanimity and grace in his treatment of Shabari and Jatayu and many other such virtues.

The scholars of Tulasidas's times thought that epics ought to be composed only in Sanskrit. Tulasidas knew that scholars would object that his epic was in Hindi, the language of the common man. But he believed that good poetry, like the sacred river Ganga, should be accessible to one and all and should reach everyone.

On the whole, Tulasidas's 'Ramacharitamanasa' preaches the traditional values of truth and righteousness, but presents them in greater splendour in a new context. When people had lost courage and were groping in darkness, Tulasidas's 'Ramacharita manasa' appeared as a guiding light of culture; it showed them the divine figure of Sri Rama in the bright light of Bhakti.

A Challenge

Tulasidas thought that Kashi was the best place for the publication of his work. So he went again to Kashi. In the same cottage, the old activities of the day and the evening discourses were resumed. But now he recited passages from his own 'Ramacharitamanasa' and explained them.

The scholarship and genius of Goswami Tulasidas won the admiration of the people of Kashi. They regarded him as the incarnation of Valmiki. Several scholars became his disciples. Thousands of people realized the greatness of Bhakti and became devotees of Sri Rama. Has there been an age without the wicked and the jealous? There is a story about how the attempts of such people to discredit the 'Ramacharitamanasa' ended only in confirming its greatness.

The detractors joined hands. They planned to insult the 'Ramacharitamanasa' and destroy its popularity. One day a conference of scholars was held in the temple of Lord Vishwanatha. All reputed works of literature, religion and philosophy were read out. The 'Ramacharitamanasa' also was recited. Then all the works were arranged in a pile. The crooked fellows put the copy of the 'Ramacharitamanasa' at the bottom, as a deliberate insult. But the next morning when the doors of the temple were opened the 'Ramacharita manasa' was found on top of all the books. Then everybody realized the merit of the 'Ramacharitamanasa' and the greatness of Tulasidas.

Another such incident happened.

The opponents of Tulasidas joined together. They took a copy of the 'Ramacharitamanasa' to Madhusudan Saraswathi, a great master and exponent of Advaita philosophy and said, "Please tell us what you think of this book, sir". Madhusudan Saraswathi was an advaiti, Tulasidas did not belong to this school of philosophy. So the crooked fellows thought that Madhusudan Saraswathi would surely condemn that book. Then they could easily carry on their propaganda against the work. But what happen6d was entirely different. Pandit Madhusudan Saraswathi read the entire work, then he said: "There is a plant called Tulasi in the garden of poetry. Sri Rama is the bee buzzing about the flowers of poetic beauty that have blossomed on its branches."

The Will of Maruthi

The reputation of Goswami Tulasidas was not limited to Kashi only. It spread all over North India. Many Muslims also became Tulasidas's followers and worshipped Rama. There is a story associated with Emperor Jahangir. The fame of Tulasidas reached the ears of Jahangir. He wanted to see Tulasidas.

When Tulasidas visited Agra, the emperor invited him and treated him with great respect.

The emperor said, "I hear that you perform miracles. Let me see a miracle."

Tulasidas modestly replied, "I don't perform miracles. All powers belong to Sri Rama."

The emperor was stubborn. He said, "I won't let you go until you show me a miracle." He imprisoned him in the fort of Salimgad (Gwalior).

'Everything is Anjaneya's will,' said Tulasidas and sat down with folded hands. All of a sudden a band of monkeys burst into the palace. They rushed into the queens' apartment and caused great havoc. They were not afraid of even the soldiers. It was only after Tulasidas was released that the emperor was free from their menace. From that time Tulasidas and his followers were never troubled by the emperor.

So goes a story.

Historians say that, during this period, Tulasidas wrote 'Satsai' - a book of 700 verses.

Krishna and Rama are One

Gradually the number of followers of Tulasidas grew enormously. Poets like Nabhadas, Pranachand Chowhan, Hridayararn and Agradas became his disciples, too. Inspired by his preachings and ideal life they devoted themselves to the task of spreading the cult of Rama Bhakti.
Once Tulasidas came to Mathura, the centre of Krishna's devotees. Goswami went to the temple of Krishna. He was greeted and welcomed warmly by the holy men there. They said to him, "Sir, we believe that you are a matchless devotee of Sri Rama. Is it true you never sing of any gods other than Sri Rama?"

Tulasidas said, "No. It is not so. In fact Sri Rama is Sri Krishna." And then he composed on the spot a song on Sri Krishna and sang it. Though it was on Sri Krishna, the attributes were those of Sri Rama. The saints and sages gathered there were highly pleased. It is said that a miracle took place. Even as Tulasidas's song ended the idol of Sri Krishna (with a flute in his hand) in the inner shrine appeared as the idol of Sri Rama holding a bow in his hand.

People who witnessed this sight stood amazed. They were full of praise for Tulasidas who showed that Sri Rama and Sri Krishna were one.

After this Tulasidas composed his 'Krishna Geetavali'.

Goswami Tulasidas had visited all the holy places. He spent his last days in Kashi. It is said that in his last days he suffered from pain in the arms. Having lived a fruitful and saintly life of 136 years.Tulasidas passed away in 1680 of the Vikrama Era (i.e. 1623 A. D.) in Asighat of Kashi.

Scholars say that Goswami Tulasidas has written 37 books. But only 12 of them have survived.

A Great Man

Tulasidas was a great man. He suffered much hardship from his early years. He did not know the care and affection of father and mother. He was brought up by the charity of the people. Even after he became a sanyasi, difficulties did not cease. When he settled down in Kashi, many blamed him, and many made fun of him. But he was always patient and calm. Once he said, "Some say that Tulasi does bad deeds. Some call him a big cheat. Some others say that he truly is a devotee of Rama. I can bear all comments. My mind is untroubled. Whatever is to happen to Tulasi, good or bad, is in the hands of Rama."

Kindness and courage were blended in him A Brahmin, it seems, had done something bad. So he came to Kashi to purify himself. The orthodox people kept him at a distance as an outcaste. But Tulasidas treated him as one of his own people. He knew full well that the orthodox people would be furious; he knew he would have to face severe criticism. Yet he ate the food prepared by that brahmin.

Tulasidas was a very great scholar. He had made a profound study of Indian philosophy and literature. But his scholarship did not make him arrogant. For him meditation on Rama was more important than all other things. Whatever the difficulties one should not lose zest in life. One should always do good to others treating all as the children of God, making no distinction of caste, status or rank. This was the way he showed to others and this was how he himself lived.

An Immortal Poet

Tulasidas showed the way of Bhakti. It is a good way of life even today. The characters he has sketched such as .Sri Rama, Lakshmana, Bharata, Seetha, Anjaneya, Vibheeshana, Jatayu, Guha and Sugreeva are ideal figures of Hindu culture. We should rejoice that such a great poet and a saint of such high order as Goswami Tulasidas was born in this country, and lived and carried on his mission here.

Life of Sri Ananthacharyulu

Eesanam jagathosya Venkatapathir Vishnoparam Preyaseem
Tadvakshasthala nitya vaasa rasikam tatkshanti samvardhineem !

Goddess Lakshmi lives in the vakshastala of Lord Vishnu. God’s Leela is amazing. He can do anything to please his disciples. One day, centuries ago, as the pundits opened the temple doors of Lord Venkateswara in Tirumala; they stared at the image of Lord! The Goddess Lakshmi on his Vakshastala was missing! They were shocked! They were worried! They were breaking their heads! Then they heard God’s voice. ‘She is imprisoned in the garden of Ananthacharya. Go and bring Her here with all grace.’

Isn’t it strange? It is strange but true! God wants to spread the faith of his devotees to the world through his miraculous actions. It started this way!

Ananthacharya was a disciple of Ramanujacharya. Ramanujacharya entrusted his disciple to serve Lord Venkateswara! Lord Venkateswara is a lover of flowers and garlands. Ananthacharya partook the decking of the lord with flowers. He performed it as yoga but not as a duty. Every morning, he gathered meticulously various flowers, prepared garlands out of them, decked the lord with them and admired the Almighty with a pleasing smile. He sang many songs in praise of the Lord.

This practice continued for a few days. Then one day he had a flash of an idea! When he needs so many flowers every day why not he grow a flower garden himself? The minute he had this idea, he wanted to implement it. After he finished his morning yoga of offering flowers, he began the afternoon yoga of growing a flower garden! This is a special task relating only to His God and Himself! Not even a fly can come in between! Of course his wife was given a share in the project.

Sri Ananthacharya wanted to dig a lake, to begin with. He chose a place to the south of the temple. In the scorching heat of the sun he dug heaps of mud. His wife’s duty was to throw the mud far away. She was pregnant and so it was a hectic task for her. But he was unmindful of her suffering. It was not because he did not care her but because he was always lost in the thought of Garden of Eden he was going to cultivate. They were an ideal couple. The wife had no complaint against her husband though he made her slog. She was glad to share her husband’s spiritual act.

| They were unmindful of their trouble but how can God be unmindful? He wanted to help them. So he went to Ananthacharya as a 12 year old boy and sought work. Ananthacharya did not want even a fly to interfere, as already mentioned. So he refused. The boy pleaded again but he angrily drove him away.

His sincerity, his fond love pleased God all the more. So God came to him everyday and asked him repeatedly to employ him and all the times Ananthacharya bluntly refused. God could not bear to see the pregnant lady suffer. So he employed himself in the task one day. Without the knowledge of his devotee, he snatched the mud vessel from her hand and threw it outside. He did this in a jiffy very actively. The lady was pleased at the boy’s gesture and she could not say no to him. But the husband, after a few trips wondered how his wife could accomplish her task so fast! His wife told him the truth. He was so angry with the boy for breaking the law. He ran after him and when he couldn’t catch hold of him, he threw his shovel angrily at him. The shovel hit at the boy’s chin and at once blood gushed out of it. Anybody would have pitied him, but Ananthacharya was unmoved since he felt the boy deserved it for his interference.

That evening when Ananthacharya went to the temple, the temple priests were having a round table conference. When he asked the reason for their discussion, one of them took him inside to behold the Swami! Lo! Lord Venkateswara’s chin was hurt and blood was oozing out! Ananthacharya could understand at once that he had hurt not a small boy but the very God Himself! His devotion to God made God suffers! He cried over his unreasonable act and asked God for forgiveness. God was not at all angry with him. He spoke affectionately to Ananthacharya. ‘Don’t worry; this wound will remain on me as a token of your love to me. Your name will remain eternally as a staunch devotee of mine. Chandanam will be applied there every day to mitigate the pain’. He was touched by God’s love for him.

Ananthacharya completed his Herculean task with renewed vigour. In due course a beautiful flower garden took its shape in his hands. Ananthacharya spoke fondly to every bud, every leaf, and every blossom. He knew every plant in his garden. His loving care added beauty to the garden and it became a favourite resort of Lord Sri Venkateswara and Goddess Lakshmi. Every night, they spent their time together there, without the knowledge of the owner. One night in the romantic mood, God plucked a few flowers and offered them to Goddess. The next morning, Ananthacharya could make out somebody roamed around in his garden and plucked flowers. How could human beings enter into it when it was meant exclusively for God! His anger knew no bounds! The next night he sat awake with a watchful eye! He saw nobody and he gloated over his watchfulness. But no! he was mistaken! Again some flowers were ransacked and the garden was trodden upon. He made sincere efforts for eight nights but miserably failed. Finally he sought the favour of God too.

God did not want his devotee to feel disheartened anymore. He also wanted to spread his devotion to the world.
That night as he was looking out, he saw a couple entering his garden. ‘Ah, at last I got them!’ He thought and ran towards them. There was such a glow on their faces that he stood admiring them for sometime. Then his sense of duty dominated over his sense of beauty. He ran towards them. He caught hold of them both in his hands. ‘How dare you spoil my garden which is exclusively meant for my God’ he cursed them. The couple tried to free themselves from his hands but was not successful. After some time, the husband managed to escape. Ananthacharya wondered how he could leave his beautiful wife behind, to her fate! He felt that even though he escaped then, he would definitely come back for his wife. Then he would take revenge. So he took the lady to the champak tree and tied her to it with creepers.

The lady pleaded to him in many ways, but he paid a deaf ear to her. Then he ran behind the husband. The husband ran into the temple and again ran into the garden. He was too fast for him. Unable to keep pace with him, Ananthacharya went to bed.
The next morning, when the priests opened the door they were shocked. They were dumbfounded. The Goddess Lakshmi who is always seated on Lord Venkateswara Vakshastala was not to be seen! Who could have taken her away! Then God spoke to them, don’t worry! She is imprisoned in the flower Garden of Sri Ananthacharya. You all go to her and bring her here with all the pomp and show. The Brahmins unable to believe their ears, hastened to the garden. Yes they heard it right! Goddess was very much there! When Ananthacharya heard this, he had a mixed feeling. He was delighted that God came there in person with Goddess Lakshmi but he couldn’t forgive himself for imprisoning her. He pleaded guilty.

The pundits and he made her sit in a flower basket and took her to His Holy presence singing hymns all the way. God greeted Ananthacharya as ‘Mama’. You brought your daughter to me in a basket. Henceforth you are my mama’. Goddess Lakshmi became a golden image and occupied her original place on the Vakshastala of Lord Venkateswara! Ananthacharya was a blessed soul!

How lucky he is! We hear of devotees praying to God and their wishes being fulfilled. Here Ananthacharya did not ask God for anything. He wanted to serve him all by himself. He, his wife, his garden, his every thought were directed towards God. That attachment, that love, that total surrender made God come down to him personally and to bear even pain in his hands, not once but twice!

Courtesy: http://www.telugubhakti.com/telugupages/Monthly/Bhaktas/content14.htm

Life of Sri Sadasiva Brahmendra Swami

OVER 300 years ago, Somanath Avadhani and his wife Parvati Devi migrated from Andhra Pradesh and settled down in Madurai. Somanath was known as Yogi on account of his austere life. Though he married Parvati Devi in deference to his parental wish, his mind and heart were totally absorbed in yogic discipline. Parvati for her part did not want married life to be a distraction to his yogic way of life. At the same time, she expressed her desire to have a son. Yielding to her entreaty, Somanath initiated her into Rama Japa and advised her to repeat it to the tune of crores so that every cell in her body would be charged with divinity and she would be purified in body, mind and spirit. A child born of her then would be an extraordinary child and grow up to be a saviour of the world. Parvati accordingly threw herself heart and soul in the repetition of the sacred name. They went to Rameswaram where in a dream they were assured of an ideal son — a satputra — who would fill them with pride. The dream came true. They named the child Sivaramakrishnan in memory of their visit to Rameswaram where Sri Rama worshipped Lord Siva.

Even at an early age, Sivaramakrishnan mastered the scriptures. He was sent to Tiruvisanallur to study at the feet of Sridhara Venkatesa Aiyaval. As per the then prevailing custom, Sivaramakrishnan, a boy of twelve, married a girl of five. But he was not allured by wealth and the pleasures of married life. His phenomenal capacity for intuitive absorption of spiritual knowledge and wisdom astounded his Guru. Paramasivendral of Yogendra, a scholar and a man of wisdom was quick to recognise Sivaramakrishnan's depth of knowledge and spiritual experience.

The Maharaja of Mysore invited Sivaramakrishnan to be the asthana vidwan. Scholars visited the court to display their knowledge and receive gifts. They were examined and worsted by Sivaramakrishnan in his argument.

The payment stipulated by him was paid to the scholars who lost in the argument. Invariably it fell short of what they expected and this left them embittered. One of them told Paramasivendral that Sivaramakrishnan suffered from a touch of intellectual pride and superiority. He had to be cured of it to promote his further evolution. Paramasivendral sent for him and admonished him. "You know how to silence others. But you have not learnt to hold your tongue under control." This was the turning point in his life. He considered his Guru's admonishment itself as `upadesa' and resolved to observe the vow of silence from that very moment. His Guru initiated him into sanyasa and gave him the deeksha name Sadasiva.

A new phase in his life started. We know from Srimad Bhagavatham that mystics like Suka Brahmam and Jata Bharata moved about without body consciousness. Palace or cottage, food or no food, cushioned bed or sand or stone made no difference to them. They transcended all human limitations and abided in the Self, enjoying eternal bliss. Sadasiva was cast in the same mould. He went from place to place and reached Nerur near the Cauvery and found it congenial for his yoga practice. Sadasiva used to sit on a rock in the middle of the Cauvery for meditation. On one occasion, the waters of the river swept him away when he was in deep trance. He got buried under the sand. After six months, when cart men dug the soil, their axe struck against Sadasiva's head, drawing out blood. It was brought to the notice of the village headman. Fruit juice and gruel were rubbed over his body. Sadasiva woke up from sleep and walked away. Since then he was called Sadasiva Brahmam.

Mahapurushas shed their grace in mysterious ways. Once while wandering in the forest in Tiruvarankulam in the former Pudukottai state, Sadasiva Brahmendra fell between two bundles of straw. Not noticing it, farmers piled more and more bundles. When after nearly a year, the bundles were cleared, Brahmendra got up and moved on as if nothing had happened.

Maharaja Vijaya Ragunatha Thondaiman, the then ruler (1730-68) hearing about this, rushed to bring Brahmendra to the palace to be honoured. Brahmendra did not break his silence.

The ruler pitched a camp in Tiruvarankulam and served the sage. Brahmendra answered his prayer by writing Sri Dakshinamoorthi Mantra on sand. Ragunatha Thondaiman gathered the sand in his angavastram and took it to his palace. Worship to the sanctified sand is offered to this day at Pudukottai.

A Muslim king, seeing Brahmendra without clothes, mistook him for a mad man and chopped off one of his hands. Brahmendra was unconcerned. The king repented and sought forgiveness. Brahmendra placed the severed hand near the shoulder and it was back in its position. The Muslim king underwent a transformation, and giving up his kingdom, went on a pilgrimage. Many such instances of Brahmendra's miracles, compassion and grace have come down.

Returning to Nerur, Brahmendra resolved to shed his body. By his yogic power, he communicated his decision to the rulers of Mysore, Thanjavur and Pudukottai. On their arrival, he gave directions as to how his Samadhi should be raised.

On the appointed day, he sat in the pit in he yogic posture. It was filled with sacred ash, camphor, salt, turmeric powder and powdered brick and covered. As per Brahmendra's prediction, a bilva shoot sprouted on the ninth day and a Banalinga arrived from Banaras on the twelfth day.

The linga, instead of being placed on the samadhi, was installed twelve feet away from it. The bilva tree was left exposed to the sky. It is said that, at the same time, two devotees, one a Muslim, and the other a Brahmin, saw Brahmendra entering the Samadhi in Karachi and Manamadurai respectively. Brahmendra's aradhana coincides with Sankara Jayanti.

Courtesy: http://www.hinduonnet.com/fr/2003/05/02/stories/2003050201370400.htm